Mizo Kristian Hla Hmasa Ber Better _best_ | 2026 |

It is still sung in churches today as a tribute to the pioneers of the faith. 🎤 Usage Guide If you are presenting this in a church or school setting:

As Mizoram celebrates over 125 years of Christianity, the challenge remains: Will we compose new hymns that are even better —not in style, but in faithfulness? Will our lives become living hla (living songs) to the same Ka Pa vansang ?

Mizoramah Kristian hla sak hmasak ber ni a chhiar theih leh Mizo irawm chhuaka Kristian hla phuahtu hmasa ber chu a ni a. A hla phuah hmasa berte zingah chuan tun thlenga kan la sak lar em em mai "Ka ropuina tur leh ka himna hruan" tih te, "Lei lam pan ropui chu a thlawng ang" tih te leh "Tunah a thuhmang kalna engmah..." tih hla te hi a phuah hmasa ber pawl an ni a. Heng hla te hi Pathian thlarau thianghlimin Mizo rilru leh thinlung a rawn khawih danglam chhoh tirh laia piang chhuak hmasa ber an ni. Kristian Hla Bu Chhut Hmasak Ber (1899) mizo kristian hla hmasa ber better

Kan Mizo thlarau hla te hmasawn chho dan leh hla hmasa ber sak dan.

While the first Christian missionaries (J.H. Lorrain and F.W. Savidge) arrived in Mizoram in 1894, the first original Mizo Christian hymn is widely credited to , a Mizo chief from the village of Khawbung. It is still sung in churches today as

According to recorded Mizo church history (as documented by Dr. Laltluangliana Khiangte and the Mizoram Presbyterian Church Synod archives), the very first Christian hymn sung in Mizo was:

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Of course, some argue that “better” is subjective. Theologically, later hymns like “Ka hnuk ang chuan mawle” (Just as I am) or “Lungleng thisen” (The Blood of the Wounded) are more exegetically robust. Musically, the four-part harmonies of the 1950s are more sophisticated. Liturgically, the first hymn lacks a doxological frame.