Sharh Tahawiyyah Page | 288

Furthermore, the commentator responds to a question about the school of tafwid (consigning the meaning of ambiguous texts to God), distinguishing between two types: tafwid al-kayfiyyah (consigning the "how" of an attribute to God) and tafwid al-ma'na (consigning the meaning of an attribute to God), noting that the latter is not the path of the early Muslims ( salaf ).

The apparent meaning of Allah's statement, 'Vision perceives Him not, but He perceives [all] vision,' is that Allah is not encompassed by sight, and that if He allows whomever He wills of His servants to see Him, they will see Him with a vision that is not one of encompassing. Therefore, the apparent meaning of the verse is that encompassing the Lord is impossible, whether it be in the plains of the Hereafter or after the people of Paradise have entered Paradise."

In standard printings of this text—specifically referencing the core sections surrounding Al-’Uluw (Divine Loftiness) and the ’Arsh —page 288 famously preserves a pivotal historical dialogue between the foundational jurist and his student Abu Muti’ al-Balkhi. This dialogue is frequently cited by scholars of Ahl al-Sunnah wal-Jama'ah to establish traditional orthodox Islamic theology regarding the nature of God's existence above the creation. The Historical Text: Imam Abu Hanifah's Statement sharh tahawiyyah page 288

Ibn Abi al-'Izz's commentary systematically explains Imam al-Tahawi's original creedal statements, which are typically presented in a numbered list of 105 points. He elaborates on foundational topics of Islamic theology, including:

The text highlights that Muslims, when supplicating, intuitively raise their hands towards the heavens, not towards the earth, right, or left. Furthermore, the commentator responds to a question about

Brief critique / notes for further study

A believer who commits grave sins without repenting is still under the will of Allah. He may punish them in Hell for a period, but they will not reside there forever. B. The Prohibition of General Takfir This dialogue is frequently cited by scholars of

In standard print distributions, such as the classical recensions and mainstream English translations (e.g., the Muhammad 'Abdul-Haqq Ansari translation ), page 288 navigates the sensitive borders of creed, orthodoxy, and excommunication. 1. The Definitional Nature of Iman (Faith)

This is the raw text. On page 288, al-Qari begins his surgical exposition of what this “secret” entails.